He started politics in the time of Ayub Khan and was a part of the student movement that resisted his regime. He participated in the 1976 Peasant Movement as a volunteer. After his intermediate, he went on to study at the Islamia College, Civil Lines, Lahore and was elected the President of the Psychology Association there. He did his masters from Punjab University where he was up against the Islami Jamiat-e-Talaba. He narrates that his time at Punjab University was filled with political excitement, hostility and sometimes violence whereby his office was attacked by renowned Jamiat leaders like Liaquat Baloch. Throughout his political career, he has worked with the Inquilabi Mahaz-e-Talaba, Mazdoor Kissan Party, National Student Federation, International Marxist Tendency, Weekly Alfalah Magazine, etc. He then went to exile in Amsterdam in 1978 but continued working there as well. Currently, he resides in Lahore.
When asked about his opinion on the work PSC is doing, he termed their endeavors as classical. He said that he hadn’t seen the students make a mistake throughout the work they have done. ”They are taking up issues in a militant way and not indulging in adventurism,” he told. He said that he was also arrested 12 times in the Musharraf era, but the good thing about these students is that they are working according to the socio-political realities. The students have continually increased their outreach by using technology platform. “The babay (old men) think that they are 100% correct and they want to advise and control these students. I say that the students should be the ones in control of us,” he remarked. He also said that another good thing about the organization is that it is forming links with the trade union and that a solid relationship with the working class is the only way forward. The public space is shrinking and with it the freedom to speak. The realities are difficult but it doesn’t take long for the times to change. “These students listen to everyone, express themselves and work. You can see their work in the Khaadi movement.”